Names of the world look real and prevents from seeing the real
The illusory power of God which takes the aspirant away from God andĪttracts him to the sensual pleasures. Scriptural Duties: all activities which aim atĪttaining God and which have for their motive Dharma (righteous way of Secular Duties: all physical and psychologicalĪctions of man done by him in the context of his social environment and Secular (Worldly) and Sacred (Scriptural) Duties It may also refer to Bhakti Yoga confined to its Apara stage. Word ‘Yoga’ may refer to Raja Yoga (a spiritual practice of meditation). Literally ‘Yoga’ means the union of the individual with God. Realization of the hollowness of the sense objects and a strong desire The means are - hearing ,Ĭontemplating and remembering again and again the words of wisdom Ĭontrol over the mind and the senses tolerance of pairs of opposites įaith in and giving oneself entirely to the single chosen ideal Realization - and not the realization itself. ‘Jnana’ refers to the various means to reach the goal of this Actual realization that God is one without a second and is : serving God who appears in the forms of the world Immersion in the Enjoyment of the Bliss of the Atman Mixed with or followed or preceded by sorrow.Īppearance of God in a tangible form which is actually perceived through Realizing - the futility of the way the life minus God has been lived soįeeling of oneness with God constantly living in the presence of God.Įxperiential conviction that God abides inside, outside every being andĮxperience of Bliss (which is an impersonal form of God) i.e. a sort of vacuum and restlessness without God. Pre-conditions are feeling, thinking and realizing in a particular frame ‘Atha’īegins after the fulfillment of these pre-conditions. Literally it means -įiguratively the word refers to the pre-conditions which should beįulfilled before the journey on the path of ‘Bhakti’ is begun. These aphorisms form the contains of the scripture entitled ‘Narada Bhakti Sutra’.Ĭombination of ‘Atha’ (now) and ‘Atah’ (therefore). Saying so, the sage delivered a discourse on devotion in 84 aphorisms. I shall explain devotion to you in the form of sutra (aphorism).
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Its full explanation will be given by you in ‘Srimad Bhagavatam’. Now, you have taken the problem of devotion. The sage said, “You have discussed the problem of knowledge in the Uttaram Makasa. I, therefore humbly ask you to me the virtue of devotion.” Many paths lead to freedom but they have importance only in so far as they are auxiliary to devotion. Sitting in his hermitage of Badarikashrama, one day Sri Ved Vyasa asked sage Narada, “ Man seeks freedom.